Della watched a good man do it for forty one years and she has never got over what it did to him.
He was her husband and there is nothing in this that is a complaint about him. He was kind, and he was funny in a dry way that took people a year to notice, and he thought the world of her, and everybody in that valley would have told you he was the best of them.
And he had a thing. And it came back.
She is not going to say what it was and neither am I, and it is not the point of this at all.
The point is what he did about it, which is what she has never got over.
He decided, early, without discussing it, that he was going to be the one who put himself right. Every single time. He never made excuses, he never blamed anybody, he never once said it was harder than it was. When it came back he got up on his own, in the dark, without telling her, and he set about it, and he was ashamed of needing anything.
She used to hear him downstairs at four in the morning some weeks. He would be sitting at the table with the light off. Not doing anything. Just sitting there, gathering himself up to start again from the beginning by himself.
Forty one years of that.
And she said the thing to her sister once, in the kitchen, after he had gone. She said: he was carrying himself the way a man carries a beam. He was the crane and he was the load, both at once, and I never once got him to put either of them down.
And she said that she thought, at the end, it was not the thing that wore him out. It was the arrangement.
And this is where I stop writing about Della's husband, because you have been doing both jobs.
I am not going to ask what your thing is and I am not going to ask how long. That is yours and it stays yours.

Count the verbs
I want to give you a verse and I want you to do one thing with it, which is to notice who is doing every single action in it.
He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.Psalm 40:2
Four verbs. Brought up. Out of. Set. Established.
Every one of them has the same subject and it is not the man in the pit.
That is worth going slowly over, because you have probably read this verse a hundred times and heard it as a description of somebody who got out. He did not get out. He was brought up. Psalm 40 is not being poetic there; it is being precise about who did what, and the Holy Spirit has been the one doing all of it in you while you kept a hand on the beam.
And look at the third one especially. Set my feet upon a rock. The feet did not find the rock. The rock was not located by effort. Somebody put the feet on it, which is what you do for a person who cannot do it themselves.
So take that at four in the morning at your own kitchen table. You are not the one doing the lifting, and Psalm 40:2 has every verb in it belonging to God, and the Holy Spirit is the one doing the setting of feet on ground you did not find.
And the fourth verb is the one that will let you sleep. Established my goings. Goings means the ordinary walking about afterwards: the days, the weeks, the going to work. Even that is His.
Which means the arrangement you have been living under, the one where He might get you out but you have to keep yourself out, is not in that verse anywhere. The written word gives Him the pit and the clay and the rock and the walking, and the Spirit of God has been doing all four of those in you while you sat in the dark believing it was your job.
Here is the turn.
Letting go of the load is not laziness and it is not giving up on yourself, and you need that said plainly because that is the objection that has kept your hand on the beam for years.
Psalm 40:2 does not present a man who stopped trying. It presents a man reporting what was done to him. And notice where the psalm goes next, which is into a new song in his mouth: he ends up singing, not because he got himself out, but because he did not.
So here is the arrangement, corrected. He brings up. He sets. He establishes. The Holy Spirit is the one doing all of that in you right now, and your part is to stop being the crane, which is not a small ask, because you have been the crane since you were young and you are good at it and people have praised you for it.
And this rise does not have to be the one that holds. Nothing in that verse asks a man in the clay for a guarantee before the bringing up begins.
Take this plainly, standing up. You are being brought up and set on a rock and established in your going, because the written word says all four of those and Christ is in you and you are in Him, and the Holy Spirit is doing every one of the verbs today while you put both hands in your pockets.
Let me say one thing gently before we finish. If years of carrying both jobs has begun to sound like everyone would be better off without me, that is not a thing to sit with alone at four in the morning. Tell one person today and tell your doctor. In the United States you can call or text 988 at any hour, and wherever you live there are people awake right now. Nothing on this page is instead of that, and you are worth the call.
Declare this over yourself
Say these standing, out loud. The right to rise was not built by your own strength and is not lost when your arms give out: it is yours in Christ, given, exercised in His Name. Speak them, stay standing a moment, and leave the outcome with Him.
- Arrangement where I am the crane and the load, you are over and you were never asked for. Psalm 40:2 gives every verb in that verse to God, and the Holy Spirit has been bearing this whether or not I had a hand on it.
- Voice that calls letting go laziness, you are answered. Psalm 40 shows a man with a new song in his mouth precisely because he did not get himself out, and in the name of Jesus I take my hand off a beam that is already fully supported.
- God, You brought me up, You set my feet, You established my goings, and not one of those was mine. Psalm 40 says so four times in one sentence, and Your Spirit is doing all of it today while I stand here with my arms loose.
Psalm 40:2
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